Given that this blog is inspired by Martin Luther King Jr.’s quote “injustice anywhere is a threat to justice everywhere”, it seemed obvious to me that the topic for this week’s blog had to be the injustice perpetrated by the state of Israel. However as I sat down to write I realized that there is very little I could write that hasn’t already been written and shared a million times over (often thanks to social media). So instead I would like to raise a few questions about the relationship between ‘injustice anywhere’ and ‘spectatorship’*. With regard to this relationship I would like to briefly raise the following six questions.
1. What does our commitment to justice mean if we allow our attention to be easily distracted – whether by sports, consumerism, etc?
2. Is it easier to get involved in a struggle for justice when one does not feel responsible?
3. How, and why, has our sense of direct political responsibility for injustice changed over time? Has it become harder to find a reason to act out against injustice?
4. Setting aside questions of privacy etc., has Facebook (and other such social media sites) helped make people more or less politically informed and/or active?
5. What does it do to the spectator when we feel a strong sense of injustice combined with an immense feeling of helplessness?
6. Does not knowing what a just solution would be for a particular situation make it harder to speak up against injustice?
1. The past two weeks this blog focused on what was central to so many across the globe – world cup football. Looking at my Facebook feed – it is clear that for many people who identify (in some manner) as being committed to justice (e.g. as activists, academics etc.) our attention was divided between the horrors in Gaza and the desire to be distracted by the drama of football. But even with all the excitement of world cup football, politics and injustice were always in the shadows. Furthermore, thanks to some players issues such as sexism, racism, poverty and even Gaza were (momentarily) brought to the forefront of the viewers minds. While I can’t pretend that I didn’t appreciate the distraction of the world cup, I am disappointed in myself. Why was it so easy to get caught up the excitement of the Red Devils when it was surrounded by so much injustice – both that directly connected to world cup football (and discussed over the past two weeks on this blog) and in so many other parts of the world? The question I was forced to ask myself was: am I as committed to justice as I pretend to be? Can such a fickle commitment offer any serious challenge to injustice? Or, is it possible that these types of distractions, sports, consumerism, entertainment etc., are intentionally created as part of the structures of injustice (as was proposed by members of the Frankfurt Schule)?
2. Another consideration is whether it is easier to be an active spectator in situations of injustice when one does not feel responsible? In other words, does participation – even for example something as simple as enjoying a football match – make it harder to speak out against the structural problems connected to FIFA, etc. This certainly seems to be the case with regard to the Israeli-Palestinian conflict. While there is no doubt that European history, European nation-states, and the EU have all played a significant role in this conflict most spectators do not feel personally responsible (except perhaps as consumerists of Israeli products). Could this be one of the reasons why there are many self proclaimed non-political people (e.g. on social media) who are now willing to make political statements?
3. A third question I wish to raise regarding the relationship between injustice and spectatorship is how, and why, has our sense of responsibility for injustice changed over time? Has it become harder to find a reason to act out against injustice? According to Margaret Canovan “Amid the turmoil of revolutionary activity in the nineteenth century, one of the less-noticed effects of the historical and sociological theories invented at that time was a weakening of man’s sense of direct responsibility for politics” (288). Canovan’s claim is that academic theories from the nineteenth century, which sought to introduce stability in chaotic times, actually contributed to the disempowerment of collective actions, such as those against injustice, and a lessening of our sense of responsibility for injustice. Or could it be the simple fact that we are now, more than ever, aware of how much injustice there is everywhere that we find it harder to decide which struggle to contribute to? Or are we in fact more aware of injustice and committed to justice today then ever before?
4. Closely connected to the previous question, one of the interesting realities of this current Gaza conflict has been the struggle between classical media sources (tv, newspapers, radio) and social media. There are several national settings in which the attention paid to the tragedies in Gaza by way of social media forced the more pro-Israel classical media sources to report on events in Gaza, and to reframe stories in a more balanced manner. The question this raises is whether Facebook (and other such social media sites) have helped to make more politically informed spectators? Has Facebook created a virtual public sphere and is this to more political participation?
5. After less than a week since this most recent Israel-Palestine conflict began, many spectators have begun to express a sense of immense frustration and helplessness. What can they, across the world, behind their computer screen, possibly do to prevent this injustice? Setting aside the question of what can actually be done, I think it might be worth asking what does it do to a spectator when we feel a strong sense of injustice combined with an immense feeling of helplessness? Does it make us more or less likely to act or does it further contribute to a weakening sense of direct responsibility for politics?
6. Last but not least, a question that is perhaps true for most situations of injustice but glaringly so with regard to the Middle East conflict: does not knowing what a just solution would be make it harder to speak up against injustice? Having spent my afternoon at a pro-Palestinian demonstration, I was struck by how divided both the actors and spectators were. While most participants were willing to make statements (in front of a camera) regarding the need to stop the injustices against Palestinians, it was much harder to find volunteers to make specific political proposals. Speaking to the spectators – in this case the people who came to observe the demonstration and who expressed outrage at the injustice of the state of Israel – many chose not to participate because they didn’t know what a just resolution to this conflict should be. Is it the case that the gap between identifying injustice and outlining justice prevents many spectators from becoming actors?